The Benefits of Radical Anarchy: Enjoying Family Dinners
· · · · · ·

The Benefits of Radical Anarchy: Enjoying Family Dinners

The Benefits of Radical Anarchy: Enjoying Family Dinners

My blogs of late have emphasized my dissatisfaction with some thoroughly corrupt institutions in our lives: government and big business. Radical anarchy may be the only solution. And radical anarchy has so many applications. Once you get in the hang of it, it’s a useful approach to so very many situations. All this time I’ve considered myself a one woman stand against entropy. Maybe it’s time to rethink that.

Like family dinners. Getting all 4 of my daughters to sit down to a meal with my husband and me is like herding feral cats. Two are in college and are often in their distant cities. Even when they’re around, this one is working, that one has dinner with the other parent, the other one has two parties and, like, six best friends who demand to see her!
There are always the emotional undercurrents of getting a bunch of women together, who’s mad at whom and why. There’s the emphasis on relationships, makeup, hot guys, relationships, clothes, and hot guys. Did I mention there’s a lot of discussion about relationships and hot guys?
It’s not like we don’t talk about other things as well. Books, movies, TV shows, politics, and the current topics in their majors, neurobiology and sociology. But sooner or later…
“Do you think I should cut my hair real short and wear a lot of eye make-up?” one daughter asks.
“Do you think I should get an apartment with my boyfriend this summer?” asks another daughter.
“Do you think it’s okay to date a guy if I’ve already dated his best friend slash roommate?” asks the third. “Does it matter if the guy I dumped is stalking me now?”
“Can I paint my fingernails and get a dress like Mary had on at the Christmas party?” asks the little one.
“Oh my god, it’s an estrogen-fest,” my husband Sabin moans.
Then the dog barfs on the floor after eating someone’s purse, and the 5 year old breaks a glass and turns off all the lights in the house. The Christmas tree falls over, disgorging its lights, and all the iPhones in the house beep with simultaneous texts. The middle daughter chooses that moment to explain exactly why her boyfriend should be so much more grateful and appreciative to be dating her than he is–all while she in-boxes three guys she’s keeping on the hook for later, maybe. Sabin stabs himself in the knuckles with a fork just to distract himself.
And if you are in the mental state to enjoy radical anarchy: it is a rich feast for whimsy.
The Power by Rhonda Byrne
· · · · · · · · · · · · · ·

The Power by Rhonda Byrne

The Power by Rhonda Byrne

Rhonda Byrne, author of The Secret and now The Power, is close to people who are close to my husband, so I had the good fortune to meet her. She was lovely, with the contained grace that I associate with people who live from a strong sense of purpose.

Byrne advised me to read The Kybalion by the Three Initiates and The Secret Teachings of All Ages by Manly Hall. With my insatiable reading lust, I acquired the books immediately. I devoured them promptly. I’m glad I did; the old Hermetic teachings have a lot to offer. The sense of paired, complementary qualities reminded me of the Kabbalistic Sephiroth winding along the Tree of Life. I love these ancient, eternal paradigms of thought!

So, being favorably impressed with Byrne, and wanting to support her because she’s friendly with some of my husband’s favorite people, I ran out and purchased two copies of The Power. One for me, and one for my husband, who refuses to share both food and books. The first bit of territorial prerogative always surprises me. I had my oldest daughter twenty years ago and I haven’t eaten an entire plate of food by myself since 1990. Someone is always sticking a fork in and grabbing a bite. Lunch is my happy time, when I’m alone in the apartment. I can eat standing up and walking around, which I prefer, and enjoy my tuna and peanut butter sandwich in peace, with no grimy fingers trying to steal some.
But I understand why Sabin won’t share a book with me. I use them up. I ravish them. Books are comestibles and I scribble in the margins, apply post-its, and turn down corners. Once I’m done with a book, it wants to take a shower and a nap.
The Power is no exception. It’s juicy and interesting, ripe for plundering. There’s a lot here, most of it good stuff. Opening the mind and heart to love can only benefit people. Thinking in positive ways about what you want is wholesome. When you ride a horse, you have to look where you want to go, and that is subtly communicated to the animal, who then goes there. It’s the same way with your mind and your life. Your mind has to focus on what you want and love, and then the great beast of your life can trot in that direction.
In general, I like this “New Age” the Secret and positive vibrational stuff. It’s got flaws, like everything else in this marvelous, imperfect, blissful, agonizing world. Gossip claims that one of the guys from the original movie of The Secret is in jail. And there’s sometimes a lack of groundedness in these teachings; elements of fantasy creep in. “Blame the victim” arises.
My most serious qualm with this school of thought has to do with karma. As I currently understand it, Karma is a complex law with a long, long arc. I’m not so certain that it works so simply as “Do good and think nice, and because you’re sending good and nice vibrations out into the universe, good and nice will come back to you.” I think that sometimes what you did twenty-five years ago, or twenty-five centuries ago as a temple dancer in Egypt, can come back to bite you in the tushie. Sometimes we reap the fruit of a seed we planted eons ago.
Then there’s the relational dynamic. We have karma not just as individuals, but as members of our family, our generation, our country, our religion. We also have dyad karma. I am stretching the meaning of karma here to apply to the invisible field of thought and feeling, emotion and expectation and communication within which two members of a couple live. Eg, if you’re married to someone who thinks badly of you, or who is convinced that you embody a certain negative trait (which is probably their shadow anyway), it’s hard to overcome the stickiness of that. It’s easy to get trapped like a butterfly in a spider web. It can be just as toxic within a family or any other community, like a school. Structures of thought and connection arise, and they can be cages.
Still, The Power is full of truth and light. It is passionate in its desire to give to the reader and to improve the reader’s lot. I’m writing my personal reservations in the margins, but it’s worth reading. It’s always helpful to return to the fundamental touchstone of life: am I acting out of love or out of fear? That’s the choice. Love or fear. I like to read these kinds of books at night, so I’m uplifted in the hypnogogic state. I like to think that the positive impact on me will be more profound, if words about love and joy and peaceful abundance are sailing through my dreams.
I also recommend Mary T. Browne’s The Five Rules of Thought and Geshe Michael Roach’s The Diamond Cutter. Like Byrne’s book, they give to the reader. What all three books share, though The Diamond Cutter approaches it differently, is the need to discipline the thoughts. We spend decades learning how to read, write, and cipher, but we have to seek out the knowledge of how to use our own minds constructively. The Power can help with that.
AUTHENTIC HAPPINESS by Martin Seligman
· · · · · · · · · · ·

AUTHENTIC HAPPINESS by Martin Seligman

Recently a wonderful opportunity came my way: I was able to tell a well-respected, practicing psychologist my objections to psychotherapy as it is currently practiced, and he listened carefully, and he responded with both clarity and respect. I have a chance to rethink my position with new insight.
Fine critical analysis is not always a gift. For those who follow Vedic astrology, I have Mars in Virgo rising. Astrology is descriptive, not causative. In my case it rather beautifully describes my forward movement (Mars) with critical discernment (Virgo) and how it pisses off people (energetic, non-diplomatic Mars, in the first house).
And to those who scoff at astrology: “I use astrology for the same reason I use the multiplication table, because it works.” This is a quote from Grant Lewi (1902-1951), an English professor at Dartmouth.
Astrology is a multi-faceted art and my chart yields a further description. Jupiter the great benefic sits in the 7th house, facing my rising sign. In Vedic astrology, Jupiter is in Pisces, its own sign, which creates a Hamsa Yoga, the swan yoga, for good luck and evolutionary progress. Jupiter aspects that rasty Mars of mine. It is surprising how often something good comes out of my forward movement.
In this case, the gift was twofold: one, the psychologist received and validated my careful observations (ever notice how few therapists can listen to anyone, or hear criticism?) and two, this thoughtful man responded with ideas that hadn’t occurred to me. His willingness to engage me intellectually gave me a new insights, new awareness. I enjoy that. I am grateful.
My beautiful step-daughter at Johns Hopkins is aware of my on-going debate about psychotherapy, and told me about a class she took at Hopkins called “Positive Psychology.” She sent her professor’s book to her dad for his birthday. Naturally, I pounced on the book.
And the book is fascinating. Dr. Martin Seligman makes the point that most current psychology is negative psychology: the study of despair, depression, organic illness, failure, self-sabotage, e.g., “discovering deficits and repairing damage.” What about the study of positive mental and emotional traits, like peace, joy, hope, faith, and optimism? Don’t we all want more of those in our lives? But those don’t get funded by grants so they tend not to be studied.
In my opinion, ‘positive psychology’ has largely been left in the hands of New Age self-help gurus and “The Secret” purveyors, which is mixed. Some of those people are selling snake oil, some of them are on to something. (No, there is no irony in a follower of astrology stating this truth.)
Seligman points out, rightly, I think, that people stand to benefit from studying “positive institutions that promote strengths and virtues,” that lead to “lasting fulfillment: meaning and purpose.”
Seligman admits to being agnostic and I am always surprised at the lengths to which ethical humanists go to avoid acknowledging a divine presence. What is the big deal about accepting the infinite field of all-consciousness in which we live and have our beings? Still, his well-written book builds toward an explanation of how to achieve meaning and purpose, and true happiness, in life. I recommend the book. It’s good reading. It’s a rich feast for thought.
· · · · ·

Google Etiquette

Google Etiquette

Of late I listen to an audiobook: Paramahansa Yogananda on the Bhagavad Gita, as explained by his disciple, Swami Kriyananda. The Gita is one of the great scriptures of enlightenment, a conversation between Krishna the God of Love and Arjuna the universal devotee, right at the moment when Arjuna beholds a civil war in which he is supposed to fight.

“Brother against brother, cousin against cousin, how can I fight in this terrible battle?” Arjuna asks, his heart breaking. Krishna has an answer, and Yes, Arjuna is supposed to fight. This life is a play of shadows, rebirth is a certainty, consciousness is evolving, at one level, we must live out our dharma.

I’m not sure I totally agree with Krishna’s answer. One scripture or another is always in hand, and I always debate with it in my head. I am on a journey and I don’t have answers, I have questions, and boy oh boy, do I have a lot of opinions. Just because some holy person centuries ago wrote something doesn’t mean I have to buy it. Used car salesmen, the lot of them. Prophets, scribes, proselytizers, and disciples, all selling their brand of God. As if God could be a brand. Or defined by any one person, one path, or one book.

My husband Sabin finally forbade me to read the Tibetan Book of Living and Dying at bedtime, because it riled me up. I’d try to draw him into a debate and then sleep restlessly, arguing in my dreams. But I don’t think we’re supposed to take any gospel literally. It’s my opinion that we’re supposed to struggle with the words of God, all of us like Jacob wrestling the Angel of God. Finally, a blessing is bestowed.

Another of the great scriptures that has a longtime spot on my nightstand is The Yoga Aphorisms of Patanjali. I like Patanjali’s work because it’s methodical. He gives a practical curriculum for advancing in consciousness. I want to get there from here–don’t ask me where ‘here’ and ‘there’ are, what progress consists of, or how it is measured. I’ll send a postcard when I’ve arrived. Meantime, there are these paths. Ahimsa, nonviolence, is one of the crucial ones.

For the last few years I’ve undertaken ahimsa in my language. Specifically, refraining from the violence of dishonesty. Honesty comes easily to me, but sometimes too bluntly. I tend not to tell lies. But I can tell truths with a sharp edge. So the deeper, more textured layers of this issue fascinate me, eg, the small dishonesties that pass for social courtesy. Because kindness matters, too. Kindness is the crux.

How do I tell a scrupulous truth without hurting someone’s feelings? For example, how do I refrain from saying that a haircut or dress is flattering, when it’s butt ugly? How do I negotiate my simultaneous responsibilities to the truth and to kindness?

Which put me in a sticky situation recently, when I visited with someone who I knew had googled me. This person asked me what I did, as if it were unknown. Well, the spouse had googled me. Marriage being what it is, I assume the spouse had shared information about me.

There is a crude but effective invisible hit counter on my website. It gives useful stats about visitors to my site: how many page loads, what state or country. Usually the information is pretty anonymous. I can tell that someone using Verizon internet in New York state was on my site, for example. It’s great fun to see hits from distant countries.

Sometimes a large company or institution names their ISP network after themselves, so the name of that institution or company appears. For a while, my middle daughter had my website set as her default Safari page on her macbook. I knew when she took her computer to school and played on it, because a user on her school’s network would pop up on my counter.

The day before the visit with my new acquaintance, who is a lovely person, my counter showed the name of the company where the spouse works. Now, this isn’t a small company; it took me a while to figure out who at that company might have been interested in me. But it’s not that hard. I went to the company’s website and took a look at the page on their employees. One of the names matched a name on a list of people I’d been given, some of whom I’d also googled.

So, out of truthfulness and kindness, what am I supposed to do when someone pretends they know nothing about me, but there’s an indication that they’ve googled me?

In this instance, surprised, I opted to play dumb. I said that I was an author. And then eventually the conversation came around to spouses, and since I’d taken that first step into the shadows, I asked what the spouse did. As if I didn’t know. It was distressing to be in this position, holding hidden information like a steaming potato. I felt like a liar. That’s not who I want to be.

But if I admit to googling, do I seem like a stalker? If I admit to googling and the other person doesn’t, do I position them as dishonest, which is unkind? If I mention that I know that they’ve been on my website, is that a violation of privacy, another unkindness?

What are the rules of kindness and honesty in the world of immediate information via google and statcounters? What would Krishna or Jacob’s Angel have to say about the virtual world?

The day after that visit, I had a business meeting with a married couple who told me straight out, up-front, no BS that they’d googled me, been on my website, and watched the video clip. It was a great relief. It made me like and trust them. It seemed to me that the universe had sent me this latter experience as a foil to the prior one, to illustrate for me the way that I was supposed to follow. The Universe works that way, with care and great intelligence, for seekers and strugglers.

From now on, I’ll confess straightaway to my nefarious googling and statcounter information. Hopefully I’ll be able to do it with courtesy and tact. That’s my growing point.

Why I love Apple & Its Products
· ·

Why I love Apple & Its Products

My husband Sabin claims that I am a gadget person. It’s not how I think of myself, but his view makes sense. I do enjoy gizmos that make my life easier. A recently purchased Krups water kettle boils the water for my morning tea lickety split fast. Considering that the dog (yellow, 55 lbs) and the 5 year old (also blond, 48 lbs) have both already jumped on my fetal-position, bed-hugging person by 7 am at the latest, and usually earlier, I worship that first steaming cup of Earl Grey. It goes down like amrita, the divine milk of immortality. Once the dog hairs are out of my mouth.

Before 2006, I was a PC person. I liked its functionality, its no frills business mien. All the programs were written for PC. My relationship with PC’s began in the late 1980’s, when I put myself through grad school in creative writing by building billing databases for a small accounting firm. I was also teaching Freshman Composition. Teaching was often less fulfilling. Those rasty undergrads were not as easily programmed as Dbase.
Cut to more than a decade later. My kids got Macbooks. They were learning on Apple computers at school. They knew more about computers and the internet than I did. My technologically illiterate husband got a Macbook. He was soon proficient at it. Worse, he got better and faster results than I did! Insult with a dash of injury. There was no help for it, my days as a PC person were numbered.
So in 2006 I betook myself to the Apple Store at 57th street in Manhattan, and I stocked up. iMac and Macbook, Applecare for both, Microsoft office, procare for myself. I took the computers home. I set them up. They worked.
No joke: right out of the box, with no fussing and no bs, the iMac and the Macbook worked. I had budgeted a solid week out of my writing to learn to use them; I only needed a few hours. And part of that time was spent gawking at a machine that was so insanely easy to use. I installed Microsoft Office and word processing was up and running. MacLink Pro translated my old Word Perfect files into Word docs. It was all very disconcerting. What was the catch?
Ah, yes, this is an imperfect world, a vale of tears and sea of illusion, and there are always problems, issues, and obstacles. The airport card on my iMac was a tad flakey. Sometimes, after a restart, the card just wasn’t recognized as installed. I’d have to restart several times before it showed up.
Dutifully I lugged the iMac in to the Apple Store and had my first talk with a genius. A polite young man, for whom my iMac worked perfectly. But since I insisted, he kept the computer to run diagnostics on it. A day later they called and it was still working perfectly.
OK, understandable. I picked it up and lugged it back home. Mostly it worked great. Sometimes that naughty airport card played hide-and-seek. Twice more I lugged it into the store to be checked out. Patiently, one mannerly genius or another, and one was a women, ran diagnostics. My iMac refused to show its dark side. This was not the geniuses’ fault; they ran a lot of diagnostics. They truly wanted me to be delighted with my iMac.
Finally, a few months before my applecare ran out, it happened again. I called applecare in despair. “I’ve brought it in to the store three times!” I wailed. “Do you know how heavy this thing is? I’m not a computer idiot, I’m telling you, the airport card only works intermittently!”
So they sent a tech to my home. Voila, the airport card played dead! Yay! Immediately, the airport card was replaced. Perfection.
There have been other issues these past 4 years, usually with my kids’ computers, twice with my macbook. Applecare has been unfailingly polite, supportive, and helpful. Other Apple stores have opened in Manhattan; I’ve been to the ones on 14th street, and lately, the Upper West Side store. Never had a bad experience. Some weird stuff happens in these NYC stores, all kinds of folks wander in, some with chips on their shoulders. I’ve witnessed customer explosions. Never once have I seen an Apple employee lose his or her cool.
I’ve ordered online from the Apple online store, and it’s the same deal: exemplary, respectful customer service. An attempt to figure out what the customer needs and provide it quickly, with a minimum of hassle.
It’s not just the customer service, though. Apple products work well. I was an early iPhone user, and I remember vividly bringing it home and using it. It did everything it said it would. The iPhone was one of those few things in life that lived up to its hype. What else can say that? Even sex is hit-or-miss, especially after you’ve been married for a bunch of years, and there are kids in the next room, just waiting to run in and launch themselves at you.
So, yes, I’m now a diehard Apple devotee. Do I have suggestions for them? Sure do. I’m just that person; if God Herself came down to stand next to me, I’d thank and praise and then pull out my punch list: “Merciful Deity, Can You do something about war, poverty, and illness?”
Also, I’m waiting for the iPad to multitask before I shell out the $ for one. But it’s just a matter of time. Probably after my husband or one of my kids demonstrates their obvious superiority by possessing one.
Symbolists
· · · · ·

Symbolists


I am a fortunate woman: my four daughters, three biological and one step, are among my most favorite people. They are such wonderful fun to be with, each in her particular way.
Last week afforded a few days for me to spend quality alone time with my eldest daughter, who is now an anarchist. She spent a lot of time quoting Foucault, Lacan, and George Carlin to me. She stayed up all one night reading Obama’s DREAMS FROM MY FATHER and then spent the next day haranguing me mercilessly about the evils of racial disparity. I was stuck by her despair at ever rectifying the terrible wrong of racial inequality. She’s completely correct, of course, that it is a foundational evil. But I think we can restructure things for the betterment of all humans. I am bolstered in this opinion by her passion.
Years ago I took her to see MUNICH, starring the amazingly gorgeous Eric Bana. “Your generation will both inherit and solve this conflict,” I told her, when we walked out. She gave me a stricken look, but she seemed to agree.
And when they do, the solution will arise out of the passion that she and her peers have for true equality, for real tolerance.
Over a lavish dinner one night: “And what is the sociological implication of this meal?” I asked.
“That we have so much, that this kind of luxury exists, only because there exists people who have so little, who live in unimaginable poverty,” she said, flatly. She described a ghetto in Africa. I tried not to let it ruin my enjoyment of the meal.
“I view my species with a combination of wonder and pity, and I root for its destruction,” she quoted Carlin. But, with four children, I am invested in the survival of the species. So we fell into a debate about humanity: Are we worth saving?
“No,” she said, fiercely. The politics of power and inequality are too deeply ingrained for us ever to create a just society without the toxicity of racial inequality. “Maybe if 90% of us are killed off and the rest of us start over from scratch, that’s the only way,” she insisted.
But I beg to differ. Not because I believe in masses of humanity. Pretty much, from what I’ve seen, groups are evil, institutions are codifications of, at best, apathy, and at worst, vindictive Naziesque murder. Think of the Catholic church and the Inquisition. Think of McCarthyism. Actually, there’s no end of institutional evils to think about. Nope, I don’t like institutions.
But I do like individuals. I don’t know if society will change itself. But I do think that impassioned individuals–like my daughter–will stand forth to proclaim a new and better way of being, a more just way of cooperating, and that humanity will resonate with that better way.
I believe in the power of the individual to effect change. As an example, a friend of mine is the investigative journalist who, decades ago, broke the story about the dangers of asbestos. This he did despite threats and persecution from asbestos companies who had billions of dollars at stake. Thanks to his courage, fewer people now die of asbestosis.
It requires a refusal to go along with herd-thinking. It takes the resourcefulness, the stubbornness, to filter out the chaff, think for oneself, and hold onto unpopular ideals. One person, or a small group, is all it takes. In this thinking, I am like Abraham. Abraham bargained with God to save Sodom and Gomorrah: and if Abraham can find ten good men, God will spare the cities.
Of course, it didn’t work out so well for those two cities. That doesn’t diminish my faith in the individual.
My beautiful daughter and I went to some museums. She was delighted by Odilon Redon. He’s not the kind of artist of whom my Renaissance-obsessed husband approves, but I get it. Redon with his fantastical creatures and renditions of mythos was aiming for another universe, another realm: akin to the kabbalistic realm of Beriah, the world of thought and creation that comes from the realm of Atzilut, which is changeless. In Beriah, which is a kind of heaven, we find duality. It’s a world of essences, principles, and ideas. It’s a realm that can effect rectification.
So perhaps my daughter’s anarchy is inspired in Beriah. And it is individuals like her and Redon who can access those higher realms who will bring transformation to the rest of us.